Matthew 6:19

Matthew 6:19 warns believers against storing up earthly treasures, urging instead a pursuit of eternal riches. This commentary explores its meaning, theological depth, and relevance for everyday Christian life.

Exegetical Commentary on Matthew 6:19 (NKJV)

“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal.” — Matthew 6:19 (NKJV)

Context and Structure

Matthew 6[i] is part of Jesus’ Sermon on the Mount, a foundational teaching on kingdom ethics. Verses 19 to 24 form a cohesive unit addressing the believer’s relationship with material possessions. This passage follows Jesus’ instructions on prayer and fasting, shifting from spiritual disciplines to practical living.

Word Study and Meaning

The Greek verb translated “lay up” (θησαυρίζετε) shares its root with “treasures” (θησαυρούς), emphasising the act of treasuring treasures. It is not merely about possession, but about devotion to accumulation. Jesus is not condemning ownership but warning against hoarding and idolising wealth.

“Moth and rust” symbolise decay. In ancient times, wealth was often stored in garments or metal goods, which were both vulnerable to deterioration. “Thieves breaking in” reflects the insecurity of earthly riches. The imagery is vivid: what we treasure here is always at risk.

Theological Insights

This verse is a call to kingdom-minded stewardship. In Christian theology, we affirm that all things belong to God and are entrusted to us for His glory. Earthly treasures are temporary; heavenly treasures—acts of faith, generosity, obedience—are eternal.

Jesus contrasts two kinds of treasure: one perishable, the other imperishable. This echoes Paul’s teaching in Colossians 3:2: “Set your mind on things above, not on things on the earth.” The heart follows the treasure (Matthew 6:21), revealing our true affections.

Application to Modern Christian Living

In a consumer-driven culture, this verse challenges believers to examine their priorities. Are we investing in things that fade or in things that last? This does not mean abandoning financial responsibility, but rather reorienting our hearts.

  • Generosity over greed: Give freely, knowing that God provides.
  • Contentment over accumulation: Resist the lure of more, and rest in God’s sufficiency.
  • Eternal perspective: Live with heaven in view, letting eternal values shape daily decisions.

For Christians, this might mean resisting the cultural norm of material success and embracing a lifestyle of simplicity, generosity, and gospel-centred purpose.


[i] Matthew 6

New King James Version

Do Good to Please God

6 “Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven. 2 Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward. 3 But when you do a charitable deed, do not let your left hand know what your right hand is doing, 4 that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly.

The Model Prayer

5 “And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward. 6 But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly. 7 And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.

8 “Therefore do not be like them. For your Father knows the things you have need of before you ask Him. 9 In this manner, therefore, pray:

Our Father in heaven,
Hallowed be Your name.
10 Your kingdom come.
Your will be done
On earth as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts,
As we forgive our debtors.
13 And do not lead us into temptation,
But deliver us from the evil one.
For Yours is the kingdom and the power and the glory forever. Amen.

14 “For if you forgive men their trespasses, your heavenly Father will also forgive you. 15 But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.

Fasting to Be Seen Only by God

16 “Moreover, when you fast, do not be like the hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward. 17 But you, when you fast, anoint your head and wash your face, 18 so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly.

Lay Up Treasures in Heaven

19 “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

The Lamp of the Body

22 “The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light. 23 But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!

You Cannot Serve God and Riches

24 “No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.

Do Not Worry

25 “Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? 26 Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? 27 Which of you by worrying can add one cubit to his stature?

28 “So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; 29 and yet I say to you that even Solomon in all his glory was not arrayed like one of these. 30 Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?

31 “Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. 33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you. 34 Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.


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By Gary

I like to eat.