Matthew 16:24

The image bears the text:
Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.man
Matthew 16:24 KJV

Commentary on Matthew 16:24

King James Version (public domain)

“Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.” (Matthew 16:24)

1. Concise Takeaway

Jesus calls every disciple to a life shaped by self-denial, cross-bearing, and obedient following. This is not an optional extra for the unusually committed; it is the normal Christian life. In Matthew 16, this call sits within the tension between human expectations of glory and God’s path of suffering that leads to true life.

2. Exegetical Commentary

The Setting in Matthew 16

Matthew 16[i] is a turning point in the Gospel. Peter has just confessed Jesus as “the Christ, the Son of the living God” (Matthew 16:16). Jesus affirms this revelation and promises to build his church. Yet immediately after, Jesus teaches plainly that he must suffer, be killed, and rise again (Matthew 16:21). Peter rebukes him, prompting Jesus’ sharp correction:

“Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.” (Matthew 16:23)

The disciples want a Messiah of triumph without suffering. Jesus insists that the path to glory runs through the cross. It is in this context that he turns to all his disciples and says:

“If any man will come after me, let him deny himself, and take up his cross, and follow me.” (Matthew 16:24)

“If any man will come after me”

This is a universal invitation. Jesus is not speaking only to apostles or spiritual elites. Anyone who desires to belong to him must accept the shape of his path.

“Let him deny himself”

Self-denial is not self-hatred. It is the deliberate refusal to place the self at the centre. It is the dethroning of personal autonomy in favour of Christ’s lordship. In Matthew 16, Peter’s error is precisely the opposite: he asserts his own vision of what the Messiah should be. Jesus calls disciples to surrender that instinct.

“Take up his cross”

In the first century, the cross was not a metaphor for inconvenience. It was a symbol of shame, suffering, and death. Jesus is calling his followers to embrace a willingness to lose reputation, comfort, and even life itself for his sake. This echoes his later words:

“And he that taketh not his cross, and followeth after me, is not worthy of me.” (Matthew 10:38)

“And follow me”

The command is not merely to endure hardship but to walk behind Jesus. The Christian life is fundamentally relational. We follow the crucified and risen Lord, trusting that his path leads to life. Jesus immediately explains the paradox:

“For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.” (Matthew 16:25)

The disciple’s loss is real, but it is not ultimate. The one who gives up life for Christ receives true life in return.


3. Theological Insights

1. The Call to Discipleship Is Costly

Christian theology emphasises that salvation is by grace alone, through faith alone, in Christ alone. Yet grace is never cheap. The call to follow Christ includes a transformation of desires and priorities. The Heidelberg Catechism captures this well: believers belong to Christ, and therefore they “offer themselves a living sacrifice of thankfulness.”

2. The Cross Precedes the Crown

Jesus’ rebuke of Peter shows that human instincts naturally resist the way of the cross. We prefer comfort, influence, and ease. But the kingdom advances through weakness, humility, and obedience. This is the pattern of Christ (Philippians 2:5–11) and therefore the pattern of Christian living.

3. True Life Is Found in Surrender

The paradox of losing life to find it is central to Christian spirituality. The self-centred life shrinks inward; the Christ-centred life expands outward in love, service, and hope. The Spirit enables believers to walk this path, not by their own strength but by God’s grace.


4. Meditation Guide

Use these steps for personal devotion, small groups, or teaching settings.

A. Slow Reading

Read Matthew 16:24 aloud several times. Emphasise a different phrase each time:
“Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.”

  • “If any man will come after me…”
  • “…let him deny himself…”
  • “…take up his cross…”
  • “…and follow me.”

Notice what stirs your heart or challenges your assumptions.

B. Reflection Questions

  1. Where am I tempted to “savour the things of men” rather than the things of God?
  2. What forms of self-denial might Christ be calling me to right now?
  3. What “cross” do I resist carrying?
  4. How does following Jesus reshape my ambitions, relationships, and daily habits?

C. Prayer

Ask God for the grace to follow Christ wholeheartedly. Pray for courage to embrace the cross and trust that Jesus leads to life.

D. Practical Application for Modern Christian Living

  • In relationships: Deny the impulse to win every argument; choose forgiveness and patience.
  • In work: Resist the idol of career identity; pursue integrity and service.
  • In community: Carry the burdens of others, even when inconvenient.
  • In personal holiness: Say “no” to sinful desires and “yes” to obedience.
  • In mission: Be willing to face discomfort or misunderstanding for the sake of the gospel.

[i] Matthew 16

King James Version

16 The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.

2 He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.

3 And in the morning, It will be foul weather to day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?

4 A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.

5 And when his disciples were come to the other side, they had forgotten to take bread.

6 Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.

7 And they reasoned among themselves, saying, It is because we have taken no bread.

8 Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?

9 Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?

10 Neither the seven loaves of the four thousand, and how many baskets ye took up?

11 How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

14 And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.

15 He saith unto them, But whom say ye that I am?

16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

20 Then charged he his disciples that they should tell no man that he was Jesus the Christ.

21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.

23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

24 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.

26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.


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By Gary

I like to eat.